Tribal Court

 

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Constitution

 

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All correspondence for the Tribal Court should be sent to: 

Prairie Island Tribal Court

5636 Sturgeon Lake Road 

Welch, Minnesota 55089  

The Court consists of a Chief Judge, an Appellate Court, a Clerk of Court, Guardian ad Litem, and a Probation Officer.   According to the Judicial Code of the Prairie Island Indian Community there are no Ex Parte communications allowed. If you have any questions or communications for the Court they should be directed to the Clerk of Court at (651) 385- 4161. 

Clerk of Court

Kyle Cromer

651-385-4161

Judges

Chief Judge B.J. Jones

651-385-4161

Chief Appellate Judge

 Mary Jo Hunter

651-385-4161

Vanya S. Hogen

651-385-4161

Dennis J Peterson

651-385-4161

Scott A. Taylor

651-385-4161

   
Tribal Attorney

Legal Counsel

651-385-4136

Probation Officer

Melissa Ziemer

651-385-2707

HISTORY OF TRIBAL COURT DEVELOPMENT

In 1953, Congress enacted Public Law 83-280 conferring jurisdiction over most criminal and civil actions arising in Indian country to the courts in five particular states including Minnesota with the exception of the Red Lake Indian reservation.  One of the objectives of Public Law 280 was to reduce federal costs for tribal law enforcement by turning those functions over to state and county governments. However, tribal court development has remained integral, because Public Law 280 did not confer jurisdiction over "regulatory" as opposed to prohibitory criminal matters.

Laws enacted after the passage of Public Law 280, such as the Indian Child Welfare Act, permitted all tribal courts, including those in Public-Law-280 states, to exercise substantial jurisdiction both inside and outside Indian country.  However, the exercise of such jurisdiction depended upon the existence of tribal dispute resolution forums.  The need for a neutral, well-established judiciary  may be best illustrated by the United States Court of Appeals decision in Krempel v. Prairie Island Indian Community, 125 F.3d 621, 622-23 (8th Cir. 1997), where the Court noted that the Tribal Court, even though it existed on paper, did not appear to be operational and as a result the Court permitted litigation to go forward in the federal court that should have been brought in the tribal court, thus resulting in a loss of the sovereign right of the Tribe to resolve its own disputes.

Another federal statute which plays a major role in the creation of modern-day tribal courts is the Indian Civil Rights Act (ICRA) of 1968.The ICRA is the basis for the inherent uncertainties that exist in modern tribal justice systems. It forces tribes to base their judicial systems upon Anglo-American notions of due process by forcing many of the fundamental rights of the United States Constitution upon tribal justice systems.  The ICRA, by 1) compelling Indian tribes to give jury trials to any person charged with a criminal offense containing a possible penalty of incarceration; 2) conferring upon the accused the right to remain silent; and 3) debasing the resolution of disputes by consensus rather than by confrontation, forces tribes to mimic their judicial systems upon state and federal courts.

Modern tribal courts are faced with resolving complex disputes in a manner that is both loyal to tradition and responsive to Anglo notions of due process. Tribal courts are in a unique position to rediscover tribal customs and traditions as a manner of resolving disputes and reintegrating those values into modern Indian life. The resolution of a dispute in tribal court, however, must always be administered with a dose of Anglo due process because of the need to have tribal judgments respected and enforced by outside court systems.

CURRENT SITUATION IN MINNESOTA REGARDING 

TRIBAL-STATE COURT AFFAIRS

Minnesota state courts have been fairly deferential toward Tribal courts and have even adopted a state law “abstention” doctrine for certain disputes that arise in Indian country. As the Minnesota Supreme Court indicated in Gavle v. Little Six, Inc., 555 N.W.2d 284 (Minn. 1996), abstention by a state court is appropriate when the exercise of state court jurisdiction would "undermine the authority of the tribal courts over Reservation affairs"or "infringe on the right of Indians to govern themselves."  A Tribe may also wish to assert aggressive jurisdiction over domestic relations matters especially involving its children both on and off the reservation that may implicate the Indian Child Welfare Act. Although tribal courts lack criminal jurisdiction over non-Indians the federal courts have recognized that tribal courts retain extensive authority to remove non-Indians from their territories.

 

FULL FAITH AND CREDIT OR COMITY BETWEEN TRIBAL AND STATE COURTS

In states recognizing that certain proceedings must first be brought in the tribal forum, a level of deference  to the ultimate decision of the tribal court must also be recognized. Similarly, if a state court has valid jurisdiction to resolve a dispute, yet its resolution will be ignored by a tribal court whose jurisdiction may be necessary to enforce the state court resolution, resolving the jurisdictional conflict only leads to more conflicts regarding enforcement.     

In some instances, the United States has directed the state and tribal courts to honor each other's orders. A federal circuit court, see In re Larch, 872 F.2d 66, 68 (4th Cir. 1989); see also Dement v. Oglala Sioux Tribal Court, 874 F.2d 510, 514 n.4 (8th Cir. 1989) (declining to determine whether the term "territories" in the federal Parental Kidnapping Precaution Act applies to Indian tribes because the plaintiff had not yet raised the issue in the tribal court) as well as at least one tribal court, see Eberhard v. Eberhard, No. 96-005-A, slip op. at 6 (Cheyenne River Sioux Tribal Ct. App. Feb. 18, 1997), has concluded that the federal Parental Kidnapping Prevention Act , 28 U.S.C. 1738A (1994) requires states and tribes to honor each other's custody orders.  Other courts, however, including the Minnesota Court of Appeals in Desjairlait v. Desjairlait, 379 N.W.2d 139, 144 (Minn. Ct. App. 1985), holding that full faith and credit was intended between states, not between tribal courts and states).

Public Law 280 does not operate as a waiver of a Tribe’s sovereign immunity, nor does it compel a tribal court, nor state court, to apply state law or to enact tribal laws that assist in the enforcement of state law. Tribal courts retain the jurisdiction to entertain civil causes of action arising within Indian country, notwithstanding the enactment of Public Law 280, and retain the inherent authority to enact their own laws and to be governed by them even when they conflict with state laws.

In sum, in enacting Public Law 280, Congress neither waived the sovereignty of the tribes, nor granted state jurisdiction over Indian tribes. Full faith and credit is an integral issue to tribal courts because without it tribal courts lack the credibility and enforcement powers to truly provide justice for all litigants. Similarly, it is important to state courts because of the frequent need to use tribal forums to enforce state court judgments.

Tribal Court Forms

 

Ordinances

 

Constitution

 

 

 

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